World mythology & recorded folktales500 entries / 10 collections

Emer

Cú Chulainn’s wife demands care for the sick hero and later challenges the assumption that a new lover must be a better one.

A voice at the textual seam

Emer becomes central in the continuation of the Sick-Bed, after a section in which Ethne occupies the wife's position. Leahy explicitly identifies the joined accounts and their discontinuity. Emer should therefore not be made to explain every action assigned to Ethne in the opening. Recognizing the seam protects the distinct shape of the speeches that follow.

Source: The Sick-Bed of Cuchulain — Leahy translation · The Sick-Bed of Cuchulain: editorial break after Láeg’s first return

Care measured against heroic obligation

Emer rebukes Láeg and the Ulster community for failing to help Cú Chulainn. She imagines how far he would travel if one of them needed rescue. Her criticism turns the warrior's habitual service into a standard by which his companions should now be judged. The apparently private sickroom becomes a place to question whether collective loyalty works in both directions.

Source: The Sick-Bed of Cuchulain — Leahy translation · The Sick-Bed of Cuchulain: Emer’s response to Láeg and exhortation beside the sick-bed

Desire and familiar worth

When Cú Chulainn praises Fand, Emer argues that novelty distorts judgment and that familiar companionship can be undervalued. She nevertheless arrives prepared for violence, and her suffering does not erase that threat. The ending gives her a drink of forgetfulness as well as giving one to the hero, acknowledging that restoring the household requires attending to both partners' distress.

Source: The Sick-Bed of Cuchulain — Leahy translation · The Sick-Bed of Cuchulain: armed approach, argument over Fand and final drink of forgetfulness

Time & the surviving record
Period / witness
Medieval Irish prose and verse preserved in medieval and early modern manuscript witnesses; Leahy translation 1905–1906.
Recording context
This entry concerns the literary version named in its passages, transmitted by Christian-era Irish manuscript culture and translated by A. H. Leahy. Legendary settings are not dates of composition or evidence for a single pre-Christian canon.

A recording location is not necessarily a story’s origin. Dates of texts, copies, and translations answer different questions.

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These references support the explanation above. Rights and edition notes are recorded individually.

The Sick-Bed of Cuchulain — Leahy translation ↗

Anonymous Irish literary narratives; translated and arranged by Arthur Herbert Leahy (1857–1928) · Volume I, 1905; Project Gutenberg eBook released May 2004 and updated 29 June 2026

Edition & rights note